Son of York’s First Ghost Walker Wanders the Winding Ways; a Recollection – #4 The Burning

Son of York’s First Ghost Walker Wanders the Winding Ways; a Recollection – #4 The Burning

Come along with me on an atmospheric walk around the winding ways of this ancient city where I utilise forty years of experience of hosting ghost walks around York. I shall write as I recall and be as true to the recollections of witnesses and to my own innate abilities as for accurate representation of historic events you may feel the need to go check such details out for yourself.

Oh yes, As we wander I shall try to remain true to my major influence for I shall be explaining as we go along the details of my claim to fame; Son of York’s first ghost walker.

Adrian Spendlow

 

 

 

There is a strict no swearing policy and definitely no entertainment allowed, in the vibrant, friendly, (and gay friendly), little pub by the York Minster; The York Arms.

You may feel like swearing though if you were to use the stairs. you will be on the floor. As the stairs only lead to the private accommodation it will serve you right for either not paying attention or for being up to no good. The stairs are guarded. You may see the figure of a previous landlady or you may not. If you do you may have a moment to consider how elegant she is with her flowing hair and long gown. Whether you see her or not you will feel her presence. Just in the instance of a strong sensation of anger at your intrusion you will feel her push you very hard. You are on your way down. All in the back bar will see you and definitely hear you as you crash to the floor by the serving hatch. You may still be conscious but are unlikely to be able to run, or to even get up; so you will be apprehended for your crime. For the crime of interfering with the privacy of the lady on the stairs. She keeps her fellow residents safe.stairs

Even less friendly is the ghost across the road, he is running away, running away to cause trouble. Especially if chased. Especially on the eve of his death, death, death.

 

 

   

Tortured, hanged, drawn, quartered and then burnt over and over again. No wonder he causes fires if disturbed.

Yes we have left York Arms and across from there you can see, you guessed it, the Guy Fawkes Tavern (formerly Youngs Hotel). You have passed the main doors of the Minster and more poignantly St Michael Le Belfry. That’s where we are coming from. That’s where the ‘guy’ (sic) was christened. Contrary to what you may have heard of late Guy was his real name. It isn’t now, but it was when he was christened. Guy Fawkes. He was a hero. A hero of Catholicism; a servant of the Pope. Remember remember his whole world was Catholic; the whole of Christendom as they referred to it.

The British (*spit*) protestants were anti-Jew and anti-Catholic, quite an austere lot altogether really. Mr Fawkes was following a Papal Bull – a holy command.

Britain was up against the world and the Pope issued instructions to do whatever you could to destroy the new faith.

Guy was a hero in Spain and his righteous valour caused him to be awarded the more fitting first name of Guido, this he preferred and this we shall call him from now on.

 

 

Guido the terrorist, globalist, servant of the Pope, soldier, did not blow up the houses of parliament, he did not try to blow up the houses of parliament, well he did yet it is not the purpose of his endeavours. He was just a distraction so the King’s boys could be abducted and brought up Catholic. The future of the throne was the main intent.

Thus it is that on a certain date, (Remember remember the ‘fourth’ of November), his angry restless spirit appears to storm home from St Michael Le Belfry to his birthplace, through the tavern to the read annex where he was born.

His storming figure has been seen in the residential area. Two women told my mum of their experiences there. This was the fourth of November, the eve of his death. This is, of course, a death which has been re-enacted countless times.

The fifth of November is Bonfire Night and upon every bonfire, (originally fires of bone), is placed an effigy of Guido Fawkes. No wonder he is angered into haunting as his horribly cruel death is venerated over and over again culminating in explosive cheers and sizzling bones. Everywhere they dance to his death, everywhere except St Peters School. He is an old boy of St Peters. So, it is told, that they never burn a guy – they burn a gal. Victims of their ritual burnings are said to have included Victoria Beckham, Maggie and Katie Price.

 

 

The year the two women saw him that rule was planned to be broken – St Peters school planned to burn a guy, ‘the’ Guy, their Guy. No wonder he stormed home.

“Excuse me,” cried one of the ladies as they ran down the stairs from the residential area, “There is a strange man upstairs,” “Yes,” added her friend, “an intruder.” The bar ‘guy’ ran upstairs and sure enough there was the intruder, a sinister figure in a long black flowing cloak. “Oy,” he half turned towards the bar man’s call then marched on. On into the end of the corridor. On, right through the wall.guido The office beyond burst into flames at just gone midnight – November the fifth.

There are ghosts in this ancient city and my mum knows that for sure. She met many of the witnesses. She worked for the author: John Mitchell. He wrote Ghosts of an Ancient City. It is still out there and it started it all. Not the inventor of the ghost walk though. The original ghost walks were invented by…

My mum’s pals.

A gang of them. They got together and chatted and the next thing mum knows the phone is ringing. “You know how you were the researcher and met all the witnesses first hand?”

“Yes.” Hang fire here comes the invention of ghost walks…

“Why don’t you take us on a walk round York and tell us the stories where they actually happened.” Now there are eight or nine companies doing ghost walks every night of the week.

 

 

Yes my mum was in on it at the beginning but she didn’t know that my sister Ginny was too. John Mitchell ran experimental groups which would have several lasting repercussions. It is only in the last couple of years that it has come out that they both attended these groups.

The library at St Olavs is dedicated to John Mitchell, but his chief work was undertaken while he was teacher, and later ‘head’ at the ancient school of St Peters.

People from all walks of life were invited to experiential workshops with experiments, practices and discussions.mitchell

Mum listened to voices among white noise, talked to the dead, discussed the power of visitation with the then late H G Wells, held vigils late into the dark, felt upturned wine glasses fill with power,

“So did I,” proclaimed my sister, “with my teacher.” Her teacher from Mill Mount School for Girls had recruited her for one of John Mitchell’s projects. Light in the dark; wisdom for the believer.

From all of those groups came the search for witnesses, from these came a book, from this came the ghost walks. From those decades of ghost walks came an invitation for me to tell ghost stories to young people. Ghost stories in St Olavs school in the John Mitchell library. I told stories but not for long as you will see.

 

 

I did them ‘the worst thing about doing ghost walks’. The worst thing about doing ghost walks is – there is always someone on my ghost walk who knows a better story than me! It is just not fair!

Take the lady who told me of coming home from work late. It was a large terrace house which had been split into two and her and her husband had the top part as their apartment.

She was late home. Work were keeping her. She managed to let her husband know. She would not be in till 19.30 but he would have a meal ready.

She got off work not as late as expected and headed home. She let herself in and started up the stairs, as she neared their apartment she heard voices.

There was someone talking to her husband; it was a woman.

There was a woman inside her home. She could hear her voice. That woman was in her living room.

She burst open the door. There was no one there.

She could still hear voices. They were in the bedroom.

She crept to the door; she burst it open. There was no one there.

They were in the bathroom. She could definitely hear them talking. She burst open the door.

 

 

There was her husband looking in the mirror and shaving. As he slowly looked round, she asked, “Who were you talking to?”

He answered haltingly, “I, thought, I was talking to you.”

Then he was staring to the side of her – to – behind – the – door. She peered around the door and there was a young woman. She was dressed smartly, but rather old fashioned; her full-skirted black lace dress had frilled cuffs and a ruff at the neck, “I must be in the wrong house.”

The young woman walked out and around my friend and past her into the lounge. They watched as she opened the main door, they heard her clunk down the stairs. They heard the front door open and close. They came to their senses and ran after her.

They ran down the stairs. They got to the door – it was locked. Locked, twice, and both bolts were across and the chain was on.

By they had it open the woman was gone. They locked up and went back up into the lounge. He flopped in one chair and she in the other. They stared for a second then one said, “She was as real as me and you.”

Then the other said, “But,” and then they both said at the same time, “She didn’t have any feet.”

Yes she was as real as me and you but she disappeared from the ankles down.

After a few more such tales as this it was time for the kids, and boy did they know tales.

 

 

They frightened each other; the girl with no face, the lover who turned out to be long dead, the figure you just know is right behind you, the building no one ever goes in and no one ever returns from, the ribbon around the neck which must never be removed, the fingers in the trunk, the light over the gravestone, the warrior who slowly turns towards you, the romans in the cellar, the roman in the Minster, the angry figure. They frightened each other.

I reminded them of whose library we were in. John Mitchell would certainly be listening, he spent his life trying to discover the truth about life after death. He was York’s man of ghosts, now his school’s pupils were telling ghost stories in his library, of course he was listening, and going by the bristling tension we had created, of course he would be proud.

 

Click links below to see previous editions

Son of York’s First Ghost Walker Wanders the Winding Ways; a Recollection – #1 The Theatre Royal

Son of York’s First Ghost Walker Wanders the Winding Ways; a Recollection – #2 The Exhibiton and the Barguist Beast

Son of York’s First Ghost Walker Wanders the Winding Ways; a Recollection – #3 Tosh Alleyways

Son of York’s First Ghost Walker Wanders the Winding Ways; a Recollection – #4 The Burning

Son of York’s First Ghost Walker Wanders the Winding Ways; a Recollection – #4 The Burning

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I highly recommend: http://www.ghostwalkyork.co.uk/

See also my Nordic Prose poems of the Gods and Goddesses series…

Norse Gods and Goddesses Prose Poems – #32 Lay of Hymir

 

 

 

 

 

 

 

 

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Norse Gods and Goddesses Prose Poems – #34 Mimir

mimir.jpg

Norse Gods and Goddesses Prose Poems – #34 Mimir

A stunning new approach to the myths the Vikings loved; enlightening and challenging for the novice and veteran alike.

The Gods and Goddesses of the Nordic Mythos Prose Poems were created following research for Gods Bless Ya!! Rock Opera with Alda and Sigrun Bjork Olafsdottir and a forth-coming book with SigRun Viking Art & Design.

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Mimir

 

Herb-head Mimir. Wisest of all but one he is just a head, he didn’t see that coming. His final duty before Sun rises on a new world will be, “Óðin, go out there and die.” For now, the platter-sitter appears whole in your mind and he can read you like a nursery rhyme. Raise his glass for him

Mimir’s Blame

 

If the old gods wish wisdom

Then send them Mimir

He is wise and ancient

He is the guardian

All wisdom springs from his spring

Forming a pool for his guardianship

 

So it was he was sent to the Vanir

He and handsome Hænir

Counter hostages to the Njord clan

Mimir was the wisdom man

 

He stood at Hænir’s right hand

He advised the less intelligent man

Who got the blame

For the irritation?

Mimir

 

Power to Please

 

It could be he had left briefly

To attend to his pool

The axe that was intended

For the head of the handsome one

Swing at him on return

He walked into that one

 

He walked no more anywhere

His head it was sent

Perhaps Gullvieg flew with it

Óðin received it

 

Oh how the All-father lamented

The head cradled close

He wailed out

He wailed out the old songs

The wise songs

The nurturing ones

Bathing the head in a herbal secret

He sang from the runes and the old songs

 

The dead shall have the power of speech

This one

The power to please

With his wisdom

 

Mimir’s Pool

 

Mimir is sat by his pool

Mimir the guardian

Mimir the head

 

Under the root of Yggdrasill

In Jotenheim

Is the Spring of Mimir

Near frost giants

It bubbles and pool forms

Heimdall leaves his horn there.

At the cost of an eye

To the one who paid high

All wisdom it pools here

 

At Ragnarok

Which his wisdom will survive

He benefits Óðin

With his last advice

“Óðin,

Go out there and die”

 

Mimir is sat by his pool

Mimir the guardian

Mimir the head

 

 

Norse Gods and Goddesses Prose Poems – #1 Thor

Norse Gods and Goddesses Prose Poems – #2 Earth

 Norse Gods and Goddesses Prose Poems – #3 Night

Norse Gods and Goddesses Prose Poems – #4 Augelmir

Norse Gods and Goddesses Prose Poems – #5 Heimdall

Norse Gods and Goddesses Prose Poems – #6 Eir

 Norse Gods and Goddesses Prose Poems – #7 Vili

Norse Gods and Goddesse Prose Poems – #8 Ve

Norse Gods and Goddesses Prose Poems – #9 Siv

 Norse Gods and Goddesses Prose Poems – #10 Hænir

Norse Gods and Goddesses Prose Poems – #11 Frejya

Norse Gods and Goddess Prose Poems – #12 the Hyndla Lay

Norse Gods and Goddesses Prose Poems – #13 Freyr

Norse Gods and Goddesses Prose Poems – #14 All for the Love of Gerd

Norse Gods and Goddess Prose Poems – #15 Skaði

Norse Gods and Goddess Prose Poems – #16 Njörð

Norse Gods and Goddess Prose Poems – #17 Frigg

Norse Gods and Goddess Prose Poems – #18 BalderNorse Gods and Goddess Prose Poems – #18 Balder

Norse Gods and Goddess Prose Poems – #19 Then Balder Was Dead

Norse Gods and Goddess Prose Poems – #20 Iðun

Norse Gods and Goddess Prose Poems – #21 Iðun’s Apples

Norse Gods and Goddess Prose Poems – #22 Sól

Norse Gods and Goddess Prose Poems – #23 Máni

Norse Gods and Goddess Prose Poems – #24 Rán

Norse Gods and Goddess Prose Poems – #25 Hel

Norse Gods and Goddess Prose Poems – #26 Óðin

Norse Gods and Goddess Prose Poems – #27 Huggin and Munin

Norse Gods and Goddess Prose Poems – #28 Loki’s Salmon

Norse Gods and Goddess Prose Poems – #29 Loki

Norse Gods and Goddess Prose Poems – #30 Loki’s Monsters

Norse Gods and Goddess Prose Poems – #31 Týr

Norse Gods and Goddess Prose Poems – #32 Lay of Hymir

Norse Gods and Goddess Prose Poems – #33 Wisdom Pool Wonder

Norse Gods and Goddess Prose Poems – #34 Mimir

Norse Gods and Goddess Prose Poems – #35 The Power of the Runes

Norse Gods and Goddess Prose Poems – #36 The Poetry Mead

Norse Gods and Goddess Prose Poems – #37 Kvasir

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